In the Name of Allâh, the Most Beneficent, the Most Merciful.
Assalam'o'alaikum Wa Rahmatullahi Wa Barakatuhu
mohammedhussainquraishi
mohammedhussainquraishi
English Translation of Al-Quran
[21].Al-Anbiya' [The Prophets]
Ayat 65. Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim PBUH (Abraham)] know well that these (idols) speak not!"
Ayat 66. [Ibrahim PBUH (Abraham)] said: "Do you then worship besides Allah, things that can neither profit you, nor harm you?
Ayat 67. "Fie upon you, and upon that which you worship besides Allah! Have you then no sense?"
[Tafseer] Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" Literally, "they were turned down on their heads" which may suggest a metaphorical somersault, i.e., they recovered from their dawning shame for idolatry and were prepared to argue it out with the youth Abraham (PBUH). But I think there is a better authority for the interpretation I have adopted. (Abraham PBUH) said, "Do you then worship, besides Allah, things that can neither be of any good to you nor do you harm? "Fie upon you, and upon the things that ye worship besides Allah. Have ye no sense?". As soon as they admitted in so many words that the idols could not speak, Abraham (PBUH) delivered his final attack: 'Then why do you worship useless impotent creatures?' After that, there remains nothing but the argument of violence, which they proceed to exercise, being the party in power. 'Burn him at the stake' is an easy cry! But it was not Abraham that suffered: it was his persecutors.
English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) said, "Allah, the Exalted, has said: `I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him".
[SAWW](PBUH) said, "Allah, the Exalted, has said: `I will declare war against him who treats with hostility a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (voluntary prayers or doing extra deeds besides what is obligatory) until I love him, (so much so that) I become his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his leg with which he walks; and if he asks Me something, I will surely give him, and if he seeks My Protection (refuge), I will surely protect him". [Al-Bukhari Book 08, Chapter 76, Hadith # 509]
Lesson : as mentioned above in Surah Al-Anbiya' Ayat 67."you worship besides Allah! Have you then no sense?" This Hadith tell us the status and distinctive signs of the favoured men of Allah ('Auliya' Allah) The Noble Qur'an has defined them as: "Those who believed (in the Oneness of Allah) and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds)". (10:63). According to this definition, every believer who really fears Allah is a favoured of Allah. It means that except for Faith and piety, favoured of Allah are neither people of the special kind nor have they any special distinctive signs, as is generally thought by some people. In this respect, the ignorance of the general public is shocking because they regard even such persons as favoured of Allah who not only neglect the religious obligations and the practice of the Prophet [SAWW](PBUH), but also woefully lack cleanliness. Sometimes they call even mad or half-mad persons as favourites of Allah, whereas a Wali in the true sense is one who is meticulous about observing the obligations and is fearful of Allah. Firstly, the love of those whom Allah loves entail the love of Allah, and hating them entails the hatred of Allah.Secondly, when a true Muslim acquires nearness and love of Allah by means of performing religious obligations, supererogatory and voluntary prayers, Allah then becomes his special helper and protects his limbs and organs and does not let them work for His disobedience. .
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