In the Name of Allâh, the Most Beneficent, the Most Merciful.
Assalam'o'alaikum Wa Rahmatullahi Wa Barakatuhu
mohammedhussainquraishi
mohammedhussainquraishi
English Translation of Al-Quran
[21].Al-Anbiya' [The Prophets]
Ayat 30. Have not those who disbelieve known that the heavens and the earth were joined together as one united piece, then We parted them? And We have made from water every living thing. Will they not then believe?
[Tafseer] Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe? The evolution of the ordered worlds as we see them is hinted at. As man's intellectual gaze over the physical world expands, he sees more and more how Unity is the dominating note in Allah's wonderful Universe. Taking the solar system alone, we know that the maximum intensity of sun-spots corresponds with the maximum intensity of magnetic storms on this earth. The universal law of gravitation seems to bind all mass together. Physical facts point to the throwing off of planets from vast quantities of diffused nebular matter, of which the central condensed core is a sun. About 72 percent of the surface of our Globe is still covered with water, and it has been estimated that if the inequalities of the surface were all levelled, the whole surface would be under water, as the mean elevation of land sphere-level would be 7,000-10,000 feet below the surface of the ocean. This shows the predominance of water on our Globe. That all life began in the water is also a conclusion to which our latest knowledge in biological science points. Apart from the fact that protoplasm, the original basis of living matter, is liquid or semi-liquid and in a state of constant flux and instability, there is the fact that land animals, like the higher vertebrates, including man, show, in their embryological history, organs like those of fishes, indicating the watery origin of their original habitat.
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English Translation of Hadith
Hazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) said,"Allah created all the creatures and when He finished the task of His creation, Ar-Rahm (ties of relationship) said: `(O Allah) at this place I seek refuge with You against severing my ties.' Allah said: `That I treat with kindness those who treat you with kindness and sever ties with those who sever ties with you.' It said: `I am satisfied.' Allah said: `Then this is yours". Then Messenger of Allah [SAWW](PBUH) said, "Recite this Ayah if you like: `Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight". (47:22,23).
[SAWW](PBUH) said,"Allah created all the creatures and when He finished the task of His creation, Ar-Rahm (ties of relationship) said: `(O Allah) at this place I seek refuge with You against severing my ties.' Allah said: `That I treat with kindness those who treat you with kindness and sever ties with those who sever ties with you.' It said: `I am satisfied.' Allah said: `Then this is yours". Then Messenger of Allah [SAWW](PBUH) said, "Recite this Ayah if you like: `Would you then, if you were given the authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight". (47:22,23). [Al-Bukhari Book 08, Chapter 73, Hadith # 16].
The words in Al-Bukhari are: Messenger of Allah (PBUH) said, "Allah (SWT) says: `He who maintains good ties with you, I maintain good ties with him; and he who severs your ties, I sever ties with him". [Al-Bukhari Book 08, Chapter 73, Hadith # 17]
Lesson : as mentioned above in Surah Al-Anbiya' Ayat 30."Will they not then believe? This Hadith also stresses the importance of proper treatment with relatives for the reason that this is a special means of attaining the nearness and Mercy of Allah. A conduct contrary to it, that is to say, devouring the rights of relatives and continuation of estrangement with them, is the cause of displeasure and Wrath of Allah.
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