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In the Name of Allâh, the Most Beneficent, the Most Merciful.
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English Translation of Al-Quran

[23].Surah Al-Muminun [The Believers]

Ayat 35. "Does he promise you that when you have died and have become dust and bones, you shall come out alive (resurrected)?

Ayat 36. "Far, very far is that which you are promised.

Ayat 37. "There is nothing but our life of this world! We die and we live! And we are not going to be resurrected!

Ayat 38. "He is only a man who has invented a lie against Allah, but we are not going to believe in him."

[Tafseer] of ayat 35. "They question the promise that when one shall die and become dust and bones, ye shall be brought forth (again)? in ayat 36. "Far, very far is that which ye are promised! ayat 37. "There is nothing but our life in this world! We shall die and we live! But we shall never be raised up again! They seem to say: "There is no future life: that we shall die is certain; that we have this life is certain: some die, some are born, some live; and so the cycle continues: but how can dead men be raised to life?" ayat 38. "He is only a man who invents a lie against Allah, but we are not the ones to believe in him!" "He is only a fool, and invents things, and attributes them to Allah's inspiration! We are too wise, to believe such things!".  

English Translation of Hadith  

Hazrat Abu Said Al-Khudri (May Allah be pleased with him) reported: Messenger of Allah [SAWW](PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if the deceased was pious, it (the corpse) will say: `Take me in haste'; but if he was not, it will say (to its bearers): `Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely died".

[Al-Bukhari, Book 02, Chapter 23, Hadith # 400] 

Lesson : as mentioned above in Surah Al-Muminun Ayat 35."when you have died and have become dust and bones, you shall come out alive" The speech of a dead is a matter of the realm of the Unseen (or Al-Ghaib) which is mentioned in this Hadith. A deceased person will certainly say what has been disclosed here. A Muslim must have absolute faith in it. Almighty Allah is certainly capable of endowing the power of speech on a deceased person as he does speak with the angels (Munkar and Nakir) when they come to the dead in the grave and question him. This Hadith is intended to induce people to virtues so that after death, one has not to say: "Woe to me! Where are you taking me?". One should spend the life in such a manner that after death when he is taken to the graveyard for burial, he should be in a position to say: "Hasten to take me to my grave so that I can enjoy Divine blessings there". 

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