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English Translation of Al-Quran

[24].Surah An-Nur [The Light]

Ayat 64. Certainly, to Allah belongs all that is in the heavens and the earth. Surely, He knows your condition and (Allah knows) the Day when they will be brought back to Him, then He will inform them of what they did. And Allah is All-Knower of everything. < /span>

{Tafseer} of Ayat 64. Be quite sure that to Allah doth belong whatever is in the heavens and on earth. Well doth He know what ye are intent upon: and one day they will be brought back to Him, and He will tell them the truth of what they did: for Allah doth know all things. The condition or position you are in, the motives which actuate you, and the ends you have in view. Things misunderstood or maligned, falsely praised or held in honour, or fraudulently shown to be good when they are evil-everything will be revealed in its true light on the Day of Final Judgement. < /span>

These are the last Ayats of Surah An-Nur, 24th Surah of Al-Quran, this Surah contained 64 ayats, Insha Allah from tomorrow 25th Surah of Al-Quran Surah Al-Furqan will starts.< /span>

English Translation of Hadith  

Hazrat Abu Bakr As-Siddiq (May Allah be pleased with him) reported: "O you people! You recite this Verse: `O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.' (5:105) But I have heard Messenger of Allah [SAWW](PBUH) saying: "When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all.''

[Abu Dawud Hadith # 4338 and At-Tirmidhi Hadith # 2168].

Lesson : as mentioned above in Surah An-Nur Ayat 64."Surely, He knows your condition and (Allah knows) the Day when they will be brought back to Him, What Abu Bakr As-Siddiq (May Allah be pleased with him) had stated was that the Ayah mentioned in this Hadith was generally understood to mean that if a person is on the Straight Path then it is not necessary for him to preach virtue and forbid vice because in that case he neither has the fear of being harmed by the disobedience and sins of others nor is he answerable to Allah for their misdeeds. Thus, what it implies is that Muslim Ummah is not responsible for the enforcement of Islamic Shari`ah in the world and all it is concerned with is its own improvement only. By narrating this Hadith, Abu Bakr As-Siddiq (May Allah be pleased with him) refuted this interpretation of the Ayah and made it clear that it is the duty of the Ummah and each of its member to make best possible efforts to check the vices prevalent in the society. So much so that if a Muslim has the ability to check the vices by means of force or speech but he does not do it, his negligence in this regard will become a cause of Divine wrath and punishment. The true significance of this ayah is that if, in spite of the best efforts on the part of the pious ones there is no improvement, and people do not abstain from sins and disobedience of Allah, then the pious persons will not be held responsible for what the defaulters do, nor would they suffer on this account. This interpretation of the ¢yah removes the conflict that seems to exist between the meaning of the Ayah and the Hadith.   

 

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