Daily Quran and Hadith ,Zil Hijjah 27, 1434 November 01, 2013

IN THE NAME OF "ALLAH"
Assalamu'alaikum Wa Rahmatullah e Wa Barakatuhu,

 

 

 

             

 

 

 

 

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█▓▒░(°TaNoLi°)░▒▓█ Daily Qur'an & Hadith

In the Name of Allâh, the Most Beneficent, the Most Merciful.
Assalam'o'alaikum Wa Rahmatullahi  Wa Barakatuhu 
mohammedhussainquraishi

English Translation of Al-Quran

[24].Surah An-Nur [The Light]

Ayat 33. And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His Bounty. And such of your slaves as seek a writing (of emancipation), give them such writing, if you know that they are good and trustworthy. And give them something yourselves out of the wealth of Allah which He has bestowed upon you. And force not your maids to prostitution, if they desire chastity, in order that you may make a gain in the (perishable) goods of this worldly life. But if anyone compels them (to prostitution), then after such compulsion, Allah is Oft-Forgiving, Most Merciful (to those women, i.e. He will forgive them because they have been forced to do this evil action unwillingly).

[Tafseer] of ayat 33. Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them). A Muslim marriage requires man to be able to support his wife the man cannot afford that, he must wait and keep himself chaste. It is no excuse for him to say that he must satisfy his natural cravings within or outside marriage. It must be within marriage. The law of slavery in the legal sense of the term is now obsolete. While it had any meaning, Islam made the slave's lot as easy as possible. A slave, male or female, could ask for conditional manumission by a written deed fixing the amount required for manumission and allowing the slave meanwhile to earn money by lawful means and perhaps marry and bring up a family. Such a deed was not to be refused if the request was genuine and the slave had character. Not only that, but the master is directed to help with money out of his own resources in order to enable the slave to earn his or her own liberty. Where slavery was legal, what is now called the "white slave traffic" was carried on by wicked people like 'Abd Allah ibn Ubayy, the Hypocrite leader at Madinah. This is absolutely condemned. While modern nations have abolished ordinary slavery, the "White Slave Traffic" is still a big social problem in individual States. Here it is absolutely condemned. No more despicable trade can be imagined. It's translated "in" (literally, "if) by "when" because this is not a conditional clause but an explanatory clause, explaining the meaning of "force". "Forcing" a person necessarily means that it is against the wish or inclination of the person forced. Even if they were to give a formal consent, it is not valid because the persons concerned are in (legal, or now) economic slavery. The poor unfortunate girls, who are victims of such a nefarious trade, will yet find mercy from Allah, whose bounties extend to the lowest of His creatures.    

English Translation of Hadith  

Hazrat Abu Atiyyah (May Allah be pleased with him) reported: Masruq and I visited `Aishah (May Allah be pleased with her) and said: "O Mother of the Believers! There are two Companions of Messenger of Allah [SAWW](PBUH) and neither of them holds back from doing good acts; but one of them hastens to break Saum (fasting) and hastens to perform the Maghrib prayer, while the other delays breaking Saum and delays performing Salat (prayer).'' She asked, "Who is the one who hastens to break Saum and perform the Maghrib prayer?'' Masruq said, "It is `Abdullah (meaning `Abdullah bin Masud).'' She said, "The Messenger of Allah [SAWW](PBUH) used to do so.''

[Muslim Book 06, Chapter 09, Hadith # 2420].

Lesson : This Hadith points out the practice of the Messenger of Allah [SAWW](PBUH) of breaking the Saum and performing the Maghrib prayer in the early moments of the prescribed time.

 

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q(Jazak Allah Khair) الله تعالی آپ کواعلی درجات اور آسانیاں عطا فرمائے

جزاكم الله خيرا وأحسن الجزاء في الدنيا والأخرة

 

█▓▒░(°TaNoLi°)░▒▓█ *Be Mindful of Allah*

 

In the Name of Allâh, the Most Beneficent, the Most Merciful.
Assalam'o'alaikum Wa Rahmatullahi  Wa Barakatuhu 
mohammedhussainquraishi

Bismillahir Rahmanir Raheem


Assalamu Alaikum wa Rahmatullahi wa Barkatuh!




Friday Nasiha

*Be Mindful of Allah*

On the authority of Abu `Abbas `Abdullah ibn `Abbas (may Allah be pleased with both of them) who said: One day I was behind the Prophet (peace and blessings be upon him) [riding on the same mount] and he said:

"O young man, I shall teach you some words [of advice]: Be Mindful of Allah and Allah will protect you. Be Mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the Nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The Pens have been lifted and the Pages have dried."�(It is related by At-Tirmidhi, who said it is a Good and Sound Hadith)

Another narration, other than that of �t-Tirmidhi, reads:

"Be Mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and ease with hardship."�

Explanation of the Hadith

The virtues and outstanding traits of `Abdullah ibn `Abbas (may Allah be pleased with both of them) are more than what can be enumerated, and the Prophet (peace and blessings be upon him) supplicated for him and said: "Oh Allah! Grant him understanding (fiqh) of the religion and teach him the interpretation", and he also supplicated for him that he be given wisdom twice over. It has been narrated that he [ibn `Abbas] said that he "saw Jibril (may Allah's peace be upon him) twice", though this narration is mursal and is not established. Ibn `Abbas (may Allah be pleased with him) is the ocean of knowledge of this Ummah, and its learned scholar. The Messenger of Allah (may Allah's peace and blessings be with him) considered him to be worthy of carrying a legacy/advice from him despite his small age, and so he said to him: "Be Mindful of Allah and Allah will protect you", and its meaning is "be obedient to your Lord, ordering whatever He has ordered and forbidding whatever He has forbidden".

Also the Prophet's (may Allah's peace and blessings be with him) statement : "Be Mindful of Allah and you will find Him in front of you" means "perform your actions for His sake out of obedience to Him, and let yourself not be seen to oppose or disobey Him, then you will find Allah with you in times of difficulty", as happened to the three men who fled to a cave to seek shelter from torrential rain, whereupon a huge rock descended upon the entrance to the cave and sealed it. So they said to one another: "Look to the pious actions that you have performed [in the past] and ask Allah Almighty by them, for verily He is the only One who can save us from this." So each one of them mentioned a good action that they had performed previously, purely for the sake of their Lord, so Allah removed the rock that was blocking the entrance to the cave, and they were free from their imprisonment, and their story is well known from the Sahih [of Muslim].

As for the Prophet's (may Allah's peace and blessings be with him) statement "If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]", it guides us to having trust and reliance upon our Protector, and that we should not take any deity except Him, and that we should not depend upon or be attached to anyone other than Him in all our affairs, no matter how small they may be. Allah Almighty says: {And whosoever puts his trust in Allah, then He will suffice him}. (At-Talaaq 65: 3)

So according to the degree by which a person relies upon others than Allah in his desires and by his heart, or in his hopes, then proportionately he has turned away from his Lord to those who cannot hurt nor benefit him. Moreover, one should not fear others than Allah, as the Prophet (peace and blessings of Allah be upon him) emphasised: "And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you". And this is the essence of iman in qadr (divine will and destiny), and having iman in it is obligatory, the good of it and the evil of it. Once a believer has conviction (yaqin) in this then he sees no benefit in asking from others than Allah or seeking help from them. Similar to this is the answer of al-Khalil, prophet Ibrahim (may Allah be pleased with him), to the question of Jibril (peace be on him) when he was in the air having been thrown towards the Great Fire : "Do you have any need?" to which he replied: "As for from you, then no. As for from Allah, then definitely."

As for the Prophet's (may Allah's peace and blessings be with him) statement "the Pens have been lifted and the Pages have dried", it further emphasises what has preceeded, and there is no contradiction with that by way of abrogation or change.

The next statement "and know that victory comes with patience, relief with affliction, and ease with hardship" informs him (Ibn `Abbas) to consider that man in this world will be presented with trials and misfortunes, especially the pious, due to the statement of Allah Almighty:

{And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabireen (the patient ones); who, when afflicted with calamity, say: "Truly! To Allah we belong and truly to Him we shall return". They are those on whom are the salawat (blessings) from their Lord, and (they are those who) receive His Mercy, and it is they who are the guided-ones"�. (Al-Baqarah 2: 155-157)

Allah Almighty also says:

{Indeed, the patient will be given their reward without account}. (Az-Zummar 39: 10)

Summary

• It is allowed for two people to be seated on a mount if it does not over-burden the animal.
• If one takes care about Allah's rights, then He takes care of him.
• If one takes care of Allah's rights, then He helps him.
• One must ask of Allah only, and seek His help only.
• We cannot be harmed or benefited by anything or anyone, no matter how large they are in number or strong they appear, except by the will of Allah.
• What Allah has allowed in our destiny will definitely occur.
• One should remember and take care of Allah's rights in times of ease, and Allah will take care of him in times of difficulty.
• Victory comes with patience.
• Relief comes after suffering.
• Ease comes after hardship.

Taken, with slight editorial modifications, from www:abdurrahman.org .

***

Alahumma infa`ni bima `allamtani
wa `allamni ma yanfa`uni!

OH ALLAH! Make useful for me what You taught me
and teach me knowledge that will be useful to me!

(Aameen)


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Jazak Allahu khairan !

With kind humble regards,
Umm Safoora

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    ((( Bismillahir Rahmanir Raheem )))

~ Let there be a community among you who call to the good, and enjoin the right, and forbid the wrong. They are the ones who have success.(Qur'an, 3:104)

~ They believe in Allah and the Last Day, and enjoin the right and forbid the wrong, and compete in doing good. They are among the righteous.(Qur'an, 3:114)

~ If you avoid the serious wrong actions you have been forbidden, We will erase your bad actions from you and admit you by a Gate of Honour.(Qur'an, 4:31)

~ Help one another in birr (righteousness, virtue), and taqwa (piety, fear of Allah, God-consciousness), and do not help one another in sinning and transgression. And fear and revere Allah; verily, Allah is severe in punishment.(Qur'an, 5:2)

~ You who believe! Have fear of Allah and seek the means of drawing near to Him and strive in His way,so that hopefully you'll be successful. (Qur'an, 5:35)

~ Ask your Lord for forgiveness and then repent to Him. He will let you enjoy a good life until a specified time, and will give His favour to all who merit it. But if you turn your backs, I fear for you the punishment of a Mighty Day.(Qur'an, 11:3)

~ Strive for Allah with the striving due to Him. He has selected you and not placed any constraint upon you in the religion-the religion of your forefather Ibrahim. He named you Muslims before and also in this, so that the Messenger could be witness against you and you could be witnesses against all mankind. So perform prayer and give alms and hold fast to Allah. He is your Protector-the Best Protector, the Best Helper. (Qur'an, 22:78)

   (((Subhan-Allahi Wa-Bihamdihi, Subhan-Allahil Azeem)))

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